Wednesday, January 29, 2020

Aristotle and Aurelius Essay Example for Free

Aristotle and Aurelius Essay Aristotles Nicomachean Ethics goes to show that he believes that the end goal of all human actions is eudaimonia, or happiness through success and fulfillment. Following this concept Aristotle goes on to explain that through virtuosity a human being can lead a happy life. He defines virtue as a disposition to make the correct decisions that lead to the chief good of happiness. A perfect example is when he describes someone who does an action well as being good, but they are only considered good because of their distinctive activity. The distinctive activity for human beings can be considered our rationale. This is where virtue comes into play in the matter, but this translation could also be deciphered as excellence. Human beings do every single thing they do for a reason and that reason is to help towards an end goal. Although it may seem like the end goal might be something good like eating lunch, it is actually a chain to the ultimate good which is being happy. Happiness in Aristotles view is not second-by-second or even minute-by-minute but an entire lifetime. This is because we view happiness as and end goal which we hope to achieve by death and that way you can look back on a persons life to see if they succeeded in their goal, through virtuous moral character and virtuous intellectual character and through the act of temperance. A life-time of that act can guarantee a happy, fulfilling, and successful life. Being virtuous come through two different ways in our actions as said by Aristotle, â€Å"Excellence being of two sorts, then, the one intellectual and the other of character, the intellectual sort mostly both comes into existence and increases as a result of teaching whereas excellence of character results from habituation † (Nicomachean Ethics, 1103a15). Intellectual virtue comes from teaching, experience, and time while character virtue is formed through the habit of repeated virtuous actions and constant practice. This allows for every human being to potentially have a virtuous moral character for the fact that it cannot be learned but only practiced, and not one person can be born already virtuous. The only problem with this concept is that there is no exact guideline in which to follow in order to become virtuous and, ultimately, happy. Basically Aristotle explains that you can find virtue in the middle ground of your actions, for xample, he says â€Å"For to arrive at one of the two extremes is more erroneous, to arrive at the other less; so, since it is hard to hit upon intermediate with extreme accuracy, one should take to the oars and sail that way, as they say, grasping what is least bad of what is available † (Nicomachean Ethics, 1109a35) There is no teaching as to why, for example, courage is preferred over cowardice or rashness but that you need to practice being courageous in order to understand the reasoning for being courageous. This is true for all virtuous traits and merits of the human character and by combining the moral and intellectual teachings and habits can you start on the path of a virtuous disposition. The key to virtue is keeping within a balance between the vices. For an excessive vice there is excessive pleasure but also excessive pain and for the opposite there is no pleasure and no pain. The key is in a state of temperance in order to feel the correct amount of pleasure for a healthy lifestyle and choices. Aristotles views show that someone with a virtuous disposition should automatically or naturally choose the best action or behavior in any circumstances without having to rely on reason because the virtuous habit has been already learned. In response to someone arguing against an accidental choice, these views only perceive the deliberate and voluntary choices made by the person of virtue. Also a virtuous moral character will always aim for the good while unjust character will try to aim for what is their perception or the â€Å"apparent† good as said in â€Å"That wish is for the end, we have already said; but to some it seems to be for the good, whereas to others it seems to be for the apparent good. The consequence, for those who say that the object of wish is the good, is that what the person making an incorrect choice wishes for is not wished for.. † (Nicomachean Ethics, 1113a10). A virtuous person will always do the right thing and will never be surprised by their actions, nor will they do it the right thing with an ulterior motive. Though you cannot live a happy life just with a virtuous disposition because you still need to act within accordance to virtue, you absolutely cannot live a happy life without virtue. Having virtue in your actions will lead to the final goal of happiness because it far outweighs the happiness found in pleasure, awards or merits. II. Marcus Aurelius was a philosopher-king and emperor of the Roman Empire and was considered of of the most influential Stoic philosophers of all time. His greatest work Meditations is an honest portrayal of Aurelius thoughts as they were found in journal form, never meant to be publicized. He wrote these books for himself as a sort of guideline and thought-provoking inner voice. In his works of Meditations, Marcus Aurelius doesnt use arguments as a way to get his point across but rather states his words as truths and seems to be very confident in his uses. It seems he is prying at the meaning of life, the whys and hows of it all on the idea of living. He is very blunt in his use of understating the human existence in the world and compares them to specks in the grand scheme, but the point of this is to provide a sort of carpe diem lifestyle. By letting yourself let go of the things you cannot control, you begin to gain a better understanding of the things you can control and act accordingly. â€Å"We were born to work together like feet, hands and eyes, like two rows of teeth, upper and lower. To obstruct each other is unnatural. To feel anger at someone, to turn your back on him: these are obstructions. † (Meditations, 17). This quote goes to show how you cannot allow yourself to get angry at another person for what they have done, but to continue your existence and recognize what you need to do. He advises in his writings â€Å"To shrug it all off and wipe it clean-every annoyance and distraction-and reach utter stillness. † (Meditations, 54) and once you can do that you can realize what is natural. Stoicism being a very popular philosophy in ancient Rome for it called for a â€Å"cosmic determinism† in relation to â€Å"human freedom† by a parallel will to that of Nature . Aurelius,himself, was a firm believer in the Logos, which can be identified as a principle a guiding force for the universe, human beings and all matter. In fact, it is one of the most important concepts in Stoicism for the ancient Romans of the time. The stark and â€Å"manly† belief that every single citizen had a duty, whether they were a king or a peasant, were expected to follow it to the best of their abilities. The term utter stillness is used to acknowledge the state of no distractions. By achieving this you can focus solely on appropriate actions and how to follow your own road by the way of Nature on an unconscious level. Not by thinking about it but by acting naturally should you continue to help others, work for yourself, never stopping but continuing to reply to Natures demands. To do this all under the Logos, in order to find our common sense and avoid the annoying distractions all the while by controlling these actions through your inner unconscious/conscious self. III. The Greek philosopher Aristotle and the Roman philosopher-king Marcus Aurelius can be compared and contrasted in their similar and different ways of thoughts. First you can compare Aristotles ideas on eudaimonia and Aurelius use of utter stillness to help follow the logos, also the final step of death as the end of ones journey towards a life of fulfillment. Contrastingly, they have different outlooks on purpose of human life and how to lead to the fulfilling of that said life. Stoicism was developed within the framework of Greek theory and philosophies from Plato and Aristotle so obviously there are bound to be many similarities. Both of these men were truly brilliant and ground-breaking in their respective ways of thought and led centuries of intellectuals to search for more fulfillment and happiness’s in their lives. Some big differences between Aristotle and Aurelius were there views on mortality or death. While Aristotle concludes that our lives are given to us and as valuable as human beings want to make them, the Stoics view on life is that is shaped by death and that the thoughts, choices and actions are just based on the knowledge of death. Eudaimonia is a subject in which Aristotle and Aurelius were familiar with in their writings about philosophical life. Aristotle thought of eudaimonia as an activity done with virtue performed rationally and consciously. Aurelius and the other Stoics insist that the way for eudaimonia is to live a morally virtuous life, in regards to the fact that virtue is good, vices are bad and most everything else is neutral. A popular argument for this where a death in the family would be involved, according to Aristotle, that would rob the most virtuous person of their eudaimonia while the Stoics would consider that neutral. Another interesting fact about Aristotle is how he acknowledges how â€Å"dumb luck† can aid or block the journey for eudaimonia, for example being born beautiful or losing close friends and family. Basically, they agree that eudaimonia is self-sufficient; the chief goal in life and that eudaimonia is the most complete end result. Virtue is very important to both philosophers and their ways of thinking and considers it absolutely crucial for eudaimonia. Aristotle and Aurelius can agree that no one is born just virtuous as it must be an act learned. Virtue is believed to be how one can control their emotions for it helps them to stay stable and in moderation. Overall, living life virtuously is living a life full of dignity. Marcus Aurelius’s view is a much more justified view because it is more modern and more adaptable. As the stoicism wants people to better themselves within reasonable goals and change values into something that will bring upon an unconscious change so that they may make better decisions consciously. Aristotle instead relies too much on a proper upbringing and calls the loss of good and friends as a prevention of eudaimonia. Stoics learn to realize what is out of their control and move on to what they can control. Aristotelian views also say that if a person dies early that it is a tragedy and that they were taken away before they reached their prime which in the Stoics eyes, a virtuous person should never be afraid of death because their life is sufficient when living a virtuous life. The difference continues when viewing the topic of emotions for Aristotelian that emotions are not good nor bad, only bad when expressed inappropriately while the Stoics think the whole point of eudaimonia is to be free from emotion. Finally the stoics don’t see a difference between the rich, poor, slaves or free men, because in their views bodily and external things can no impact on their dignity, whereas Aristotle believes that a life based on virtues along with enough material and external goods like freedom, wellbeing, and close friends lead to a life of dignity. Overall, Aurelius and the Stoics have built upon and modified Aristotle’s view to be more realistic and to try and be more optimistic in leading the best possible life no matter the circumstances.

Tuesday, January 21, 2020

Analytical Chemistry :: essays research papers

Analytical Chemistry   Ã‚  Ã‚  Ã‚  Ã‚  Analytical Chemistry is the branch of chemistry principally concerned with determining the chemical composition of materials, which may be solids, liquids, gases, pure elements, compounds, or complex mixtures. In addition, chemical analysis can characterize materials but determining their molecular structures and measuring such physical properties as pH, color, and solubility. Wet analysis involves the studying of substances that have been submerged in a solution and microanalysis uses substances in very small amounts.   Ã‚  Ã‚  Ã‚  Ã‚  Qualitative chemical analysis is used to detect and identify one or more constituents of a sample. This process involves a wide variety of tests. Ideally, the tests should be simple, direct, and easily performed with available instruments and chemicals. Test results may be an instrument reading, and observation of a physical property, or a chemical reaction. Reactions used in qualitative analysis may attempt to cause a characteristic color, odor, precipitate, or gas appear. Identification of an unknown substance is accomplished when a known one is found with identical properties. If none is found, the uknown substance must be a newly identified chemical. Tests should not use up excessive amounts of a material to be identified. Most chemical methods of qualitative analysis require a very small amount of the sample. Advance instrumental techniques often use less than one millionth of a gram. An example of this is mass spectrometry.   Ã‚  Ã‚  Ã‚  Ã‚  Quantitative chemical analysis is used to determine the amounts of constituents. Most work in analytical chemistry is quantitative. It is also the most difficult. In principle the analysis is simple. One measures the amount of sample. In practice, however, the analysis is often complicated by interferences among sample constituents and chemical separations are necessary to isolate tthe analyte or remove interfering constituents.   Ã‚  Ã‚  Ã‚  Ã‚  The choice of method depends on a number of factors: Speed, Cost, Accuracy, Convenience, Available equipment, Number of samples, Size of sample, Nature of sample, and Expected concentration. Because these factors are interrelated any final choice of analytical method involves compromises and it is impossible to specify a single best method to carry out a given analysis in all laboratories under all conditions. Since analyses are carried out under small amounts one must be careful when dealing with heterogeneous materials. Carefullly designed sampling techniques must be used to obtan representative samples.   Ã‚  Ã‚  Ã‚  Ã‚  Preparing solid samples for analysis usually involves grinding to reduce particle size and ensure homogeneity and drying. Solid samples are weighed using an accurate analytical balance. Liquid or gaseous samples are measureed by volume using accurately calibrated glassware or flowmeters. Many, but not all, analyses are carried out on solutions of the sample. Solid samples that are insoluble in water must be treated chemically to dissolve them without any

Monday, January 13, 2020

Case Brief Summary: Marbury V. Madison

Case Brief Summary: Marbury v. Madison Robert L. Broadwater PAD 525 Strayer University Dr. O’Neal July 09, 2012 Summary of Marbury v. Madison, 5 U. S. 137, 1 Cranch 137, 2 L. Ed. 60 (1803). Facts The incumbent president Federalist John Adams was defeat in the presidential election by Democratic-Republican Thomas Jefferson. The day before leaving office, President John Adams named forty-two justices of the peace and sixteen new circuit court justices for the District of Columbia. This was an attempt by the Federalists to take control of the federal judiciary before Thomas Jefferson took office.The commissions were signed by President Adams and sealed by acting Secretary of State John Marshall but they were not delivered before the expiration of Adams’s term as president. Thomas Jefferson refused to honor the commissions, claiming that they were invalid because they had not been delivered by the end of Adams’s term. William Marbury (Plaintiff) was an intended recip ient of an appointment as justice of the peace. Marbury applied directly to the Supreme Court of the United States for a writ of mandamus to compel Jefferson’s Secretary of State, James Madison (Defendant), to deliver the commissions.The Judiciary Act of 1789 had granted the Supreme Court original jurisdiction to issue writs of mandamus â€Å"†¦to any courts appointed, or persons holding office, under the authority of the United States. † Ironically, John Marshall later became Chief Justice of the Supreme Court and author of the case’s opinion Issues 1. Does Marbury have a right to the commission? 2. Does the law grant Marbury a remedy? 3. Does the Supreme Court have the authority to review acts of Congress and determine whether they are unconstitutional and therefore void? 4.Can Congress expand the scope of the Supreme Court’s original jurisdiction beyond what is specified in Article III of the Constitution? 5. Does the Supreme Court have original j urisdiction to issue writs of mandamus? Holding and Rule (Marshall) 1. Yes. Marbury has a right to the commission. The order granting the commission takes effect when the Executive’s constitutional power of appointment has been exercised, and the power has been exercised when the last act required from the person possessing the power has been performed. The grant of the commission to Marbury became effective when signed by President Adams. . Yes. The law grants Marbury a remedy. The very essence of civil liberty certainly consists in the right of every individual to claim the protection of the laws whenever he receives an injury. One of the first duties of government is to afford that protection. Where a specific duty is assigned by law, and individual rights depend upon the performance of that duty, the individual who considers himself injured has a right to resort to the law for a remedy. The President, by signing the commission, appointed Marbury a justice of the peace in the District of Columbia.The seal of the United States, affixed thereto by the Secretary of State, is conclusive testimony of the verity of the signature, and of the completion of the appointment. Having this legal right to the office, he has a consequent right to the commission, a refusal to deliver which is a plain violation of that right for which the laws of the country afford him a remedy. 3. Yes. The Supreme Court has the authority to review acts of Congress and determine whether they are unconstitutional and therefore void. It is emphatically the duty of the Judicial Department to say what the law is.Those who apply the rule to particular cases must, of necessity, expound and interpret the rule. If two laws conflict with each other, the Court must decide on the operation of each. If courts are to regard the Constitution, and the Constitution is superior to any ordinary act of the legislature, the Constitution, and not such ordinary act, must govern the case to which they both apply. 4. No. Congress cannot expand the scope of the Supreme Court’s original jurisdiction beyond what is specified in Article III of the Constitution.The Constitution states that â€Å"the Supreme Court shall have original jurisdiction in all cases affecting ambassadors, other public ministers and consuls, and those in which a state shall be a party. In all other cases, the Supreme Court shall have appellate jurisdiction. † If it had been intended to leave it in the discretion of the Legislature to apportion the judicial power between the Supreme and inferior courts according to the will of that body, this section is mere surplusage and is entirely without meaning.If Congress remains at liberty to give this court appellate jurisdiction where the Constitution has declared their jurisdiction shall be original, and original jurisdiction where the Constitution has declared it shall be appellate, the distribution of jurisdiction made in the Constitution, is form without substance. 5. No. The Supreme Court does not have original jurisdiction to issue writs of mandamus. To enable this court then to issue a mandamus, it must be shown to be an exercise of appellate jurisdiction, or to be necessary to enable them to exercise appellate jurisdiction.It is the essential criterion of appellate jurisdiction that it revises and corrects the proceedings in a cause already instituted, and does not create that case. Although, therefore, a mandamus may be directed to courts, yet to issue such a writ to an officer for the delivery of a paper is, in effect, the same as to sustain an original action for that paper, and is therefore a matter of original jurisdiction. Disposition Application for writ of mandamus denied. Marbury doesn’t get the commission.Evaluating the case â€Å"from the heart† Given how these facts were presented, I was not surprised with the result the court reach. I would agree with result and I feel that the court did a good job of reviewing these facts objectively and clearly. The conflict as I understand it was Marbury directly requesting the Supreme Court of the United States for a writ of mandamus to compel Secretary of State, James Madison to deliver the commissions as justice of the peace.However, there were questions that were considered in reviewing the subject. The court ruled to deny the application for writ of mandamus. The court was through in the result and reasoning in reaching this result. I would have ruled the same way if I had been a judge on this bench. I would have been objective in the review of the facts and the interpretation of the Constitution. It took two hours to read this case and take notes because of the legal terminology.

Saturday, January 4, 2020

War On Drugs And Drug Trafficking - 960 Words

Organized crime is destructive to all countries it effects. In terms of the United States, it is plagued by human trafficking, drug trafficking, and weapons trafficking. One of the most harmful organized crimes is drug trafficking. What makes drug trafficking organized is the system of production to distribution. Drug trafficking organizations have a hierarchy of power from the kingpins to the couriers. Drug also has political influence they are able to bribe and blackmail politicians. Trafficking drugs is a multi-billion-dollar business, and the United States is one of its largest markets. Drug trafficking is defined as â€Å"the selling, transportation, and illegal import of unlawful controlled substances, such as marijuana, cocaine, heroin,†¦show more content†¦Some immigrants are even recruited, they do this because drug smugglers fund their way into the United States. So many people are desperate to get out of Mexico they risk their freedom. In recent news, their was a lso an American man who used a drone to smuggle drugs over from Mexico to California. He was carrying fifty-thousand dollars’ worth of cocaine. Although I do believe the border should be protected, I don’t agree building a wall will stop drug trafficking from Mexico. Before the transportation of narcotic there is an extensive production process. For example, cocaine production begins in the forest of Colombia. Colombia produces over half the world’s cocaine. They pay farmers to produce the cocoa leaf and transform it into a paste then a powder. Growing cocaine is just as risky as smuggling it. To combat the growth of the cocoa leaf, Colombian drug enforcement destroy the cocoa farms. They light farms on fire to deter famers from growing it. Law enforcement is not the only danger in drug trafficking. Drug cartels leaders are brutal, and enforce their rule through murder. For example, if people don’t want to participate in they just remove the people putting fear in the entire community. Organized crimes can fund each other. Drug trafficking increases weapons trafficking because weapons are needed to protect and enforce the drug trade. So as the need for drugs rises, the need for weapons will rise to creating a cycle ofShow MoreRelatedDrug Cartels : Mexico And The Brutal War Of Drug Trafficking1299 Words   |  6 PagesLeilany Emilio Mr.Odden Am/Lit December 18th, 2015 Drug Cartels Mexico is known for many things ranging from there beautiful coastlines to there ancient ruins and museums to the brutal war of drug trafficking. The drug war in Mexico is one of the biggest events in narcotics history. Drug trafficking was best known in Michoacan, Guanajuato and Guerrero but it has recently spread across all of Mexico. 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